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Greetings to the one who has a mutually detached body, with a youthful youth who does welfare! Repeated salutations to such Shankar and Parvati, the daughter of the mountain!'
Human beings are intelligent beings, along with that, they have got a soulful heart. Therefore, the creation of every known thing being just a coincidence is a little hard for them to believe. They feel that there is a certain force working behind the scenes and they have been contemplating for thousands of years about the nature of that Creator and his relationship with him. The sentences of the scriptures, the experiences of the great men and the inspirational scenes of creation have helped form an ideology.
Surely the universe has been created, it is being maintained and the one who is created, its destruction is certain, this justice will also lead to the dissolution of the universe, such that their intellect can imagine. By accepting this image as the creator, nurturer and destroyer, naming, Brahma, Vishnu and Mahesh as corporeal form, humans have given it a concrete form.
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But due to human stupidity this pure imagination of the beginning, it was believed that these three gods are separate. Not only this, but the relationship between these three is not very good, the worshipers of the deity immediately tried to prove that. In fact Brahma, Vishnu and Mahesh are different names given to the same Shakti.
If a person doing different types of work is recognized by different names, then we do not do foolishness to consider him as a different person. This misconception, which is not applicable in practice, has easily penetrated religion. The force behind the creation is another constant. When different works are done by him, then there is an indication of the scriptures to give him different names.
The same eternal power has been conceived by the scriptures, sometimes in male form and sometimes in female form. That power is neither male nor female. By imagining the manhood and duty of that power, our sages have made it male, then seeing the love and compassion in it, the scriptures have imagined it in female form. 'Twameva Mata Cha Pita Tvameva' Here there is a mother as well as a father. The scriptures have given Lord Shiva the form of Ardhnari Nateshwar by imagining such a form which has the qualities of both.
Kalidas has also written in Raghuvansh- 'Jagatha Pitrau Vande Parvati Parameshwara'. Here the mother is also hidden in the interpretation of the word 'Pitarou'. 'Mother and father and father'. The qualities of femininity and the qualities of masculinity are combined in a human, whereas the human being is the highest form of knowledge. The masculine or feminine qualities alone are not enough for liberation. To attain liberation, the qualities of male and female must be combined. Therefore, as soon as the duality was created, the qualities of both Nar-Nari gathered in God.
Uma-Maheshwar has the qualities of a man like masculinity, duty and discretion, along with it also has the qualities of a woman like affection, love, Vatsalya, so he is a complete life.
There was no reason for God to create bisexual subjects. God could have created monogamous subjects. By practising zoology, it will be known that many people are single-sex, but God's bisexual subjects are developed, so a father is also needed and a mother is also needed. The child should get the qualities of the father and also the qualities of the mother, only then he is called a developed soul.
A woman should become a man and a man a woman, that is, a man should have the qualities of a woman and a woman the qualities of a man. That's how development happens together. Take the qualities of a woman for a man and take a woman for a man, that is development. That is why we needed both mother and father to give birth. It can be said that men and women are complete only when they get married.
Man's conscience, duty, virility, fearlessness, knowledge – all these qualities should come in a woman and a woman should have the qualities of shame, affection, love, kindness, Maya etc. Only by combining the qualities of a man and a woman, a perfect human being is created. When God created the universe, God had the qualities of male and female together. This means that masculinity and femininity are intertwined.
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Hence 'Ardhange Parvati Dadho.' It is said so. This is the reason why God gave half a limb to Parvati. From a philosophical point of view, where the qualities of a man and woman converge, it is called Parvati-Parmeshwar. The Lord is not only dutiful, He is merciful, loving and affectionate. In the same way, they have virility, fearlessness, and wisdom. All these together are Shivaji, he is called Uma Maheshwar.
Parasashalishtavapurdharabhyaam - Both Shiva and Parvati have held each other, hugged each other. There is only one form of God, but there is a mixture of male and female qualities in him. It is depicted as Ardhanari-Nateshwar. The Puranas tell the story of Shiva-Parvati from time immemorial to eternity. Its true meaning is that the qualities of man and woman are mutually incompatible.
The virility of God never lasts except Karunya. For a full life, there should be compassion along with masculinity for a man. Duty should be accompanied by devotion, in the same way love should be accompanied by conscience. These qualities are clinging to God, the feminine qualities and the masculine qualities are being embraced.
It is like understanding our mythology. The male form residing in the world is Shiva and the female form is Uma and both of them are the forms of the world. It is clearly mentioned in the Upanishad.
Rudro Nar Uma Nari Tasmay Tasai Namo Namah.
Rudro Brahma Uma Vani Tasmay Tasai Namo Namah.
Rudro Vishnu Uma Lakshmi Tasmay Tasai Namo
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